Faith is walking to the edge of all the light you have And Taking one more step |
George Muller: Man of Faith and Prayer
by Diana Severance
"THE ORPHAN CHILDREN all had their dinners and were ready for bed. They always felt loved and cared for in the Bristol orphanage; little did they know that the orphanage had no money and there was no food for breakfast the next day.
Though he did not know how, George Mueller was confident the Lord would provide for the orphans - after all, wasn't he a "father to the fatherless"
(Psalms 68:5)? Mr. Mueller went to bed, committing the care of the orphans to God.
The next morning he went for a walk, praying for God to supply the orphanage's needs. In his walk he met a friend who asked him to accept some money for the orphanage. Mueller thanked him, but did not tell the friend about the pressing need. Instead, he praised God for the answer to prayer and went to the orphanage for breakfast.
No Salary for George
George Mueller had joyfully dedicated his "whole life to the object of exemplifying how much may be accomplished by prayer and faith." When he had moved to Bristol in 1832 to take the pulpit of Gideon Chapel, he and his wife Mary decided not to accept a salary from the congregation. They wanted to daily depend upon the Lord for their needs, and they accepted only unsolicited freewill offerings. Mueller's journal is full of the amazing ways the Lord directed funds to them throughout his sixty-six years of ministry.
A Detestable Young Drunk
George Mueller had not always lived a life of faith. As a young man in Prussia (in today's Germany) he was busy pursuing his own pleasures. At age fourteen, when his mother lay dying, he was out partying and getting drunk with his friends. By sixteen he was a liar, a thief, a swindler, a drunkard, and in jail. Yet, God worked in the young man's soul and brought him to Himself. While at the University of Halle in 1825, he left behind the profligacy and self-seeking of his old life and became totally devoted to serving his Lord. Humility came to mark Mueller's life, for he depended on God for everything, viewing himself as a tool in the hands of the Master Workman.
By 1829, Mueller had left his native Prussia and gone to London to train as a missionary to the Jews. However, in England the Lord directed him along other paths, and by 1832 he was pastoring a Brethren congregation in Bristol. Bristol would be the center of his ministry for the next sixty-six years.
Influenced by Pietism
At Bristol, Mueller began reading a biography of a great leader of the Pietism movement, A. H. Francke, who had founded an orphan house at Halle in 1696. Francke's orphanage became the largest enterprise for orphans then existing in the world, and he had trusted in God for every provision. As Mueller began to work with the poor in Bristol, he too wanted to trust the Lord and bring every need to Him in prayer.
A year after coming to Bristol, Mueller had established two Sunday schools, two adult schools, and six day schools. In 1834 he founded the Scriptural Knowledge Institute. Debts were not allowed for this work of the Lord, and the "patronage of the world" was not to be accepted. The Lord prospered the work. By 1880 the institute was responsible for seventy-two day schools with seven thousand students in Bristol, besides others in Italy, Spain, and South America.
Homes for Orphans
As work among the poor in Bristol grew, Mueller believed he should open an orphan house. Within a year, one hundred orphans were being cared for; by 1870, the orphanages had multiplied and two-thousand children were being cared for.
The homes emphasized education and the development of Christian character. The quality of education was so high that Mueller was accused of educating the poor beyond their station and robbing the factories and mines of their labor. Boys were kept in homes until they were fourteen and girls until they were seventeen. All were trained in some work so they had jobs when they left the orphanage. Boys were often apprenticed to some trade and the girls were prepared for domestic service, nursing, or teaching.
It's God's Concern
The history of the Bristol orphanages is page after page of answered prayer. Nothing was too small to bring to the Lord in prayer, for nothing was too small to be under God's care. In his prayers, Mueller would confidently set his need and his case before God: "He is their Father and therefore has pledged Himself, as it were, to provide for them; and I have only to remind Him of the need of these poor children in order to have it supplied."
An Unfailing Faith
It was this unshakable faith in God's providing hand that made the Bristol orphanages so unique. Some leaders visiting the orphanage asked the matron of the home, "Of course you cannot carry these institutions without a good stock of funds...Have you a good stock?" The matron quietly replied, "Our funds are deposited in a bank which cannot break." Tears came to the eyes of the visitors, who gave a donation to the work, a very timely gift because at the moment there were no funds on hand! The orphanage never accumulated a surplus of funds, but daily relied on the Lord for the provisions.
When he was seventy, George Mueller turned over the management of the orphanages to his son-in-law and began a series of worldwide missionary tours. From 1875 to 1892 he traveled 250,000 miles and addressed three million people in forty-two countries. He died in Bristol at the age of 93. Though the equivalent of millions of dollars had passed through his hands he accumulated no wealth for himself. His life demonstrated what extraordinary ministry can be accomplished through the combination of tender compassion for hungry and homeless children, unshakable faith in God, and practical action to meet needs."
Quoted from the Gospel Tract Harvester Newsletter, December 2001, page 6
Diana Severance was with the Christian History Institute at that time
The Lord of the ministry Is More important than the ministry of the Lord |
Jesus Christ Is Immanuel
by Gary Blakeney
"The Bible, in Matthew chapter one, emphasizes both the humanity and the divinity of Jesus. His humanity is emphasized in two ways. First in the genealogical list of names
(Matthew 1:1-17); this shows that all of Jewish history prepared the way for His birth. Jesus was a part of history. Second, His humanity is shown in His birth to a human mother. Jesus was fully human just like you and me.
The divinity of Jesus is also emphasized in two ways. First, in the immaculate conception and virgin birth; this was not an ordinary birth
(Matthew 1:18, 20, 23, 25). It was different. Jesus was conceived by the power of the Holy Spirit. The second way His divinity is emphasized is in the three names applied to Him in chapter one:
1. JESUS (Matthew 1:21, 25). This was His human name. It is the Greek equivalent of Joshua and means "The Lord saves." Just as Joshua saved Israel by delivering them from the wilderness to the Promised Land, so Jesus delivers sinners from sin to salvation.
2. CHRIST (Matthew 1:16, 17). This was His official title. It is the Greek equivalent of Messiah and means "anointed." Jesus is the Anointed One of God. He is the fulfillment of Old Testament prophecy. As Matthew goes on to show in his gospel, Jesus is the King, not only of the literal nation of Israel, but of the universe.
3. IMMANUEL (Matthew 1:23). This name describes who He is. This word, however, is not Greek but Hebrew, so Matthew translates it for us. It means "God with us." That is who Jesus is. He is God with us. Not only is Jesus fully human, but He is also fully divine. Jesus' divinity is not a concept unique to Matthew
(John 1:1, 14; 5:18; 10:35-37; Philippians 2:6-11; Colossians 1:15-20). Although Jesus in His very essence is God, He did not want His equality with God to be hard for mankind to grasp. Instead, He humbled Himself by taking on human form and sacrificially giving Himself in death on the Cross. Comprehend that if you can! God not only provides the sacrifice, He is the sacrifice! What mercy! What love! What grace!"
Quoted from the Gospel Tract Harvester Newsletter, December 2001, page 15
For all you do His blood is for you! |
The Lion, the Lamb, and the Blood
by Curtis Dickinson
"Nothing in all of history impacts the human race like the death and resurrection of Jesus. But this generation, for the most part, fails to see the heart of the matter, and few people seem to make the connection between the Blood of Christ and their own eternal destiny. The Christian who has fathomed the meaning of the Blood of Christ has seen the heart of God as He is touched by our sin, in both His judgment and His mercy.
Jesus spoke of His
"blood of the new testament, which is shed for many for the remission of sins"
(Matthew 26:28). Paul said, "being now justified by his blood,"
(Romans 5:9) and John wrote that Christ "washed us from our sins in his own blood"
(Revelation 1:5).
In the fifth chapter of Revelation (verses 1-5), John describes his vision in which no one is able to open the book sealed with seven seals. Then he is told that the Lion of the tribe of Judah has overcome to open the book, but when John looks for a lion, he sees a Lamb
(Revelation 5:6), a Lamb that has been slaughtered, to which the four and twenty elders sing a "new song" saying,
"Thou art worthy to take the book, and to open the seals thereof: for thou wast slain and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation"
(Revelation 5:9).
The Blood and the Lamb
When God determined to slay the first born in Egypt, He provided a way of escape for the sons of Israel, who dwelt there as slaves. They were to slay a lamb and put some of its blood around the doorways of their houses. The blood was the evidence that a lamb had been killed, and the first born in those homes would be saved from death.
The issue here was life and death, and the shedding of blood was the means by which the animal was put to death.
"For the life of the flesh is in the blood, and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul"
(Leviticus 17:11).
Wherever blood was used in sacrificial offerings, it signified that death had taken place. However, the death of animals was not sufficient for meeting the penalty of man's sins.