The Bible is God's love letter to the human race. It's the most important book in the world. It's God's book. Since all truth is subject to proof, let's examine the proof that the Bible is indeed the Word of the Living God. In 1970 N.A. Woychuk wrote a 77 page booklet that lists these proofs. I now quote this booklet in it's entirety. It might be well worth it for you to download it and keep it in your personal library for study, sharing, and examination.
Brother Woychuk quoted from the Old King James Translation and I have colored here the words of Jesus Christ in red, symbolizing His shed blood. I have colored the scriptures in purple, the color of royalty, honoring the greatness of God.
Suffering from truth decay? |
The Battle of the Book
Chapter 1. This Word Is Supernatural
Chapter 2. This Word Is Superior
Chapter 3. This Word Is Sovereign
Chapter 4. This Word Is a Revelation of God
Chapter 5. This Word Came by Inspiration of God
Chapter 6. This Word Is Understood Through Illumination of God
Chapter 7. This Word Is Experiential
Chapter 8. This Word Is Essential
Chapter 9. This Word Is Eternal
Chapter 10. This Word Is Acknowledged by the Prophets
Chapter 11. This Word Is Authenticated by the Apostles
Chapter 12. This Word Is Attested by the Lord
Chapter 13. This Word Is Confirmed Through Divine Prophecies
Chapter 14. This Word Is Charged with Divine Power
Chapter 15. This Word Is Consummated in a Divine Person
The Word works |
In the very dawn of the twentieth century, a distinguished Bible scholar, James Orr, predicted wisely that the theological battle of the new century "will have to be fought. . . round the fortress of the worth and authority of Holy Scripture." Tragically enough, we are in the thick of that battle today. Many serious charges and strange voices are being raised against the eternal Word of God.
Christianity cannot stand when the authority of the Bible is undermined. Christian doctrine cannot flourish when the infallibility of the Bible is questioned. C.H. Spurgeon spoke sound and solemn words on the subject when he said,
One hundred twenty-five years ago, comparatively few materials existed, outside of the Bible itself, regarding the histories of peoples, countries and civilizations. The Greek historian Herodotus was often cited, but his information generally proved confused, contradictory and, in the end, untrustworthy. By a singular providence of God, things are very different now, and by comparison we are in a blaze of light. The discoveries of modern archaeology have been simply amazing. As if by magic, Egypt, Babylonia, Assyria, other ancient lands, have disclosed their secrets. From their buried palaces, their monuments, their long-lost libraries, an authentic voice has arisen, rebuking the skeptics, and bearing a most emphatic testimony to the credibility of Holy Writ. Dr. Melvin Grove Kyle, an internationally famous archaeologist, has said on more than one occasion, that no discovery of excavation in the last one hundred years has in any way invalidated one single statement of the Bible. On the contrary, the
discoveries have remarkably confirmed the Holy Scriptures.
This is truly a wonderful Book. But, as General Gordon used to say,
"Eat ye that which is good, and let your soul delight itself in fatness"
A Christian on his knees
1 Corinthians 2:9-14; 1 Timothy 4:1
THE BIBLE is a supernatural Book. In the most complete manner, it is God's message to man. As Lewis Sperry Chafer used to say,
"Now the Spirit speaketh expressly"
(I Timothy 4:1) is a phrase which might very appropriately be applied to the whole Bible. It is God's voice speaking, not only in the sense that the Word springs from Him, but from the standpoint also that it is expressed by Him in His own vocabulary. God conveyed His revelation to man, as Barnes notes,
In verse 9, the three channels of natural human learning are mentioned. They are the
It comes supernaturally, through divine revelation, Paul declares:
"God hath revealed them unto us by his Spirit."
God moved upon certain men called prophets and apostles, in a special way, and made His will and words known to them. They wrote them down
"not in words which the wisdom of man taught, but in words which the Spirit taught, combining with spiritual words spiritual things"
Let us not be surprised, however, when the
"natural man"
(unregenerate person) does not grasp the reality and meaning of God's message, and when he even arrogantly denies that it is God's Word. Spiritual truth is discovered not by natural means but by illumination of the Spirit
Dr. Arthur T. Pierson points out that in the fifth chapter of Revelation is found a pictorial exhibit of the authority and majesty of the Holy Scriptures. A book, written within and on the back side and sealed with seven seals, is seen in the right hand of Him who is seated on the throne and it partakes of His own unfathomable glory. Whatever this particular book is, it certainly represents the Word of God. This notable chapter is unique, as showing God's own estimate of His own Book. Scanning the chapter we may see:
1) The unparalleled majesty of the Scriptures� A strong angel proclaiming with a loud voice, "Who is worthy to open the book?"
2) The unapproachable mystery of the Scriptures� No created being, even though angelic, is worthy to open the seals, take the book in hand, or even to look upon it.
3) The inseparable unity of the Book and the Lamb� The written Word and the living Word. He only is worthy and capable of taking the Book and unloosing the seals.
4) The underlying purpose of the Book� Redemption through God's Man, the Lion of the tribe of Judah, the Lamb who was slain. His blood avails. He makes us kings and priests. He gives us a new song.
Please be patient
Psalm 12:6; Psalm 92:5; Psalm 119:128; Isaiah 55:8-9;
GOD'S OWN ESTIMATE of His Word is that it is superior. Just as the heavens are higher than the earth, so His thoughts, His words, His ways are superior to those of man
1) Its superiority is seen in the fact that the Word of God has in it nothing but truth. The words of men contain truth which is mixed with error.
"The words of the Lord are pure words," purged from all dross as highly refined silver
2) Its superiority is seen in the fact that the words of Scripture are entirely right and are all-truth on every subject that they touch. The inspired Psalmist declared,
"I esteem all thy precepts concerning all things to be right"
3) Its superiority is seen in the fact that it contains promises that are backed by God's infinite resource and power
4) Its superiority is seen in its profound excellence. The inspired writers themselves marveled at its immeasurable greatness.
"0 LORD, how great are thy works! and thy thoughts are very deep"
The so-called sacred books of the other religions of the world are sometimes compared to the Bible. Such books are the Hindu Vedas, the Buddhist, Tripitaka, the Parsee Zend-Avesta, and the Muhammadan Koran. These are, as every one who has read them knows, for the most part, a jumble of heterogeneous material loosely placed together, without order, continuity, or unity of any kind. There is no connection between the parts either. The Koran, for example, is put together in a loose fashion, arranged chiefly in order of length. Whatever "gems" of wisdom about God and duty such books may contain, there is, as every qualified judge would be ready to admit, no real comparison between these ethnic writings, even at their best, and the collection of books which we term preeminently the Book� the Bible. The Bible has coherence, unity and meaning as the developing purpose of God is revealed. It is an orderly revelation of the will of God, centered in the Person of Jesus Christ, and designed for the redemption of
mankind. It is a full-orbed revelation of the mind of the living God. Whether it is taken as literature, as history, or as a spiritual message, the unique superiority of the Bible stands out unchallengeable.
Most believers heartily agree with General Robert E. Lee's succinct evaluation of the Bible's comparative importance, "The Bible is a book in comparison with which all others in my eyes are of minor importance, and which in all my perplexities and distresses has never failed to give me light and strength."
"The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple. The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes. The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether. More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb"
Small opportunities
Psalm 138:2; Isaiah 55:10-11; Luke 4:36; John 17:17;
WHERE is the last and supreme authority concerning God, concerning eternity and concerning life to be found?
1) Is the supreme authority found in human experience, human reason and conscience? This view is very prominent in this our twentieth century and is promoted formally by the neo-orthodox theologians. They do not receive the teaching of the Bible as final authority, but look to human reason and the so-called inward illumination of the Spirit. Whatever thus commends itself to their inner experience becomes to them the voice of God, even though it be contrary to what is written in the Word. The spiritual meaning arrived at is their final authority, not the written Word. In short, this puts human experience and human reason above the Bible.
2) Is the supreme authority found in the Church and tradition? We might be tempted to ask facetiously, "Which Church?" In reading the New Testament, we find that it was not the Church (defined as the blessed company of faithful believers in Christ and His Word) but the apostles commissioned by Christ, who gave first the spoken and then the written Word. The Church did not bestow apostolic and prophetic authority upon men, but, on the contrary, the Church is built upon the foundation of the apostles and prophets
3) Is the supreme authority found in the written Word which we call the Bible? Upon the Scriptures God has bestowed His sovereign, transcendent authority, even as the Psalmist observed,
"For thou hast magnified thy word above all thy name"
We would not dishonor human reason; it has its important place. But reason, like the rest of the human make-up, has been tainted by sin, and is not fully trustworthy. Human reason and human experience, irrespective of how exalted, can never be allowed the place of final authority. Reason inquires, examines, considers, but, withal, submits to the superior light of divine revelation.
Truth is eternal fact. It exists objectively, whether we accept it or not. Our Lord Jesus Christ stated this in direct, unmistakable terms,
"Sanctify them through thy truth: thy word is truth"
God knew that oral transmission of truth could not sustain itself but would soon become glutted and perverted with a vast body of venerated tradition; therefore, He directed His chosen servants to write divine truth into a Book. The word of Christ addressed majestically from "upon the throne" in Heaven, might well be taken to encompass the entire Bible: He said,
"Write: for these words are true and faithful"
It is highly instructive to note that the believers in the early Church not only
"received the word with all readiness of mind,"
but they obviously accorded it the place of final supremacy, and
"searched the scriptures daily, whether those things were so"
"The turning point of the battle between those who hold 'the faith once delivered to the saints' and their opponents, lies in the true and real inspiration of the Holy Scriptures. This is the Thermopylae of Christendom. If we have in the Word of God no infallible standard of truth, we are at sea without a compass, and no danger from rough weather without can be equal to the loss within. 'If the foundation be removed, what can the righteous do?' And this is the foundation loss of the worst kind."
Thank God that the stormy blasts of the twentieth century can no more undo the abiding excellence and infallibility of the Bible than could the attacks of all the previous centuries.
"Concerning thy testimonies, I have known of old that thou hast founded them for ever"
(Psalm 119:152).
Standing here in quietness of faith, we can refuse to be disturbed by the current denials of the divine origin and authority of the Scriptures.
"He that is of God heareth God's words." There are those all about us who "hear them not," but, this is because� as we are told� they "are not of God"
(John 8:47).
"After all, the chief proof that the Bible is good food is the eating of it."
Chemical investigation into the ingredients of a loaf of bread has its needful place, no doubt, but the analyst's household may starve if they hesitate to feed upon the bread until the analysis has been completed to his entire satisfaction.
(Isaiah 55:2).
(end of pages 7-9)
sees farther than
a philosopher on his tiptoes
THIS WORD IS SUPERNATURAL
"It is not such a book as man would write if he could, because it condemns him, or could write if he would, because it surpasses him."
The Bible evidences in its own nature such an infinite measure of coherence, power and excellence as to be self-authenticating. It bears the inimitable impress of its divine Author. The Bible itself claims to be the Word of God.
"Thus saith the Lord"
is reiterated some 1904 times throughout the Old Testament; in the New Testament the claim is overwhelmingly confirmed.
"not by mere hints, and symbols, and shadowy images of the future; it was in an open and plain manner� in so many words."
In one significant passage of Scripture, namely,
I Corinthians 2:9-14, we are enabled to see the Word as a supernatural revelation
(verse 10), given by supernatural inspiration
(verse 13), and understood only through supernatural illumination
(verses 11, 12, 14).
"eye . . .ear. . .heart,"
and are the three channels of learning that psychology recognizes. Yet they are completely denied by the apostle as being the source or means of learning spiritual truth. He says it didn't come by visual imagery, nor by auditory imagery, nor yet by mental imagery. But since these are the means by which man can learn naturally, how does the knowledge of God come?
(verse 13, literal). Paul denies the popular idea that they put down God's thoughts in their own words, or in words suggested by human learning. Rather he states that they wrote in the exact words which the Holy Spirit directed them to use. This is how the Bible came into being. This Bible has been preserved unto this day for you and for me so that we might have the very Word of God.
(verse 12). To understand a human being, you have to possess the human spirit; so to understand God, one needs the divine Spirit
(verse 11). This is God's arrangement. When a person abandons his own wisdom, humbles himself, and in childlike faith accepts Christ as his Saviour, the Spirit of God instantly enters that person, and from that moment on, he is capable of learning the things of God on the supernatural plane.
(end of pages 10-14)
God is not finished
with me yet
THIS WORD IS SUPERIOR
Jeremiah 8:9; 2 Peter 1:4.
(Isaiah 55:8-9). His Word is superior in origin, superior in thought, superior in promise, superior in beauty, superior in purpose, superior in power, superior in results. We are at once impressed by its profound simplicity, its inimitable brevity, its unhurried clarity. The Bible fascinates the child and entrances the sage.
(Psalm 12:6).
(Psalm 119:128). The wise men of the world find themselves in a state of confusion and frustration when they choose to reject the infinite wisdom of God's Word
(Jeremiah 8:9). They are deceived and are "taken" by their own folly; they are "ever learning, and never able to come to the knowledge of the truth"
(II Timothy 3:7).
(II Peter 1:4). They are "exceeding great and precious promises" not only because they initiate a person into the new life, and then bring him that inward comfort, but because they represent the far-reaching pledge of an omnipotent God. All the resources of the Almighty are available for the purpose of upholding His Word. He will move heaven and earth and hasten to "perform" His Word. God says,
"My covenant will I not break, nor alter the thing that is gone out of my lips"
(Psalm 89:34). This is wonderful. No words of men carry such stupendous pledge and provision. The Bible is beyond all comparison. It operates in the realm of the supernatural.
(Psalm 92:5). "0 the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!"
(Romans 11:33).
"Like a telescope, the Bible reaches beyond the stars and penetrates the heights of heaven and the depths of hell. Like a microscope, it discovers the minutest details of God's plan and purpose as well as the hidden secrets of the human heart... So far as human knowledge goes, the Bible deals as freely with things unknown as it does with the known. It speaks with utmost freedom and assurance of things altogether outside the range of human life and experience� of things eternal as well as of time"
This would be mystical unreality were it not for the realization that it is in fact the Holy Spirit who is the Master Author of this divine Book. He is the One that searches out and teaches us things that are superior and true.
"The Spirit searcheth all things," we are told, "yea, the deep things of God"
-- by L.S. Chafer.
(I Corinthians 2:10). Our Word "searcheth", here, does not fully express the force of the original. It means a careful and accurate investigation of secret and obscure things. The Holy Spirit has intimate knowledge of all things, and so the knowledge in the Word, which He conveyed, is entire and thorough on all subjects, all laws, all events and all beings.
(Psalm 19:7-10).
(end of pages 15-19)
are often the beginning
of great accomplishments
THIS WORD IS SOVEREIGN
Acts 17:11; Romans 4:3.
(Ephesians 2:20), unto whom the oracles of God were revealed by the Spirit
(Ephesians 3:5). Church tradition never remains fixed, is not dependable, but ever tends to deterioriate in the course of time and, as Christ Himself deplored, men are guilty of
"making the word of God of none effect through ... tradition"
(Mark 7:13).
(Psalm 138:2). The effective outworking of God's established arrangement in the natural realm of planting and reaping is given to illustrate the sovereign function that He has assigned to His written Word in the accomplishment of His beneficent purposes in the spiritual realm
(Isaiah 55:10-11).
(John 17:17); and "The words that I speak unto you, they are spirit, and they are life"
(John 6:63). The sovereign tenor of His Word was recognized when He spoke in Capernaum,
"For his word was with power. . . .And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out"
(Luke 4:32,36).
(Revelation 21:5). God's words alone are "true and faithful" and His words alone are sovereign and sufficient. Tradition, almost inevitably, tends to suffocate the truth, and Roman Catholicism, which venerates its traditions, at least on the level with the Bible� if not above the Bible as is suspicioned� suffers chiefly on this account.
(Acts 17:11). In their search for truth, they did not turn to the evaluations of human reason, nor to the traditions and declarations of the Church, but to the written Word of God. "What saith the Scripture" was regarded as the highest court of appeal, not only by the rank and file of believers but by the apostles as well
(Romans 4:3).
(end of pages 20-23)